Sunday, April 24, 2016

Prince and happiness

"All men seek happiness. This is without exception. Whatever different means they employ, they all tend to this end. The cause of some going to war, and of others avoiding it, is the same desire in both, attended with different views. The will never takes the least step but to this object. This is the motive of every action of every man, even of those who hang themselves."  Pascal, Pensees


With the passing of Prince, the world lost one of its most creative Christians.  One things about Prince that probably most will not know, is he was very conservative -- for instance, against gay marriage -- in his views. 

It is fascinating to me on what level thoughtful Christians -- brilliant Christian minds like Prince, and Robert George, Larry Wall and John Piper -- think opposing things like gay marriage fits in any way into the story of Christianity and the life of Jesus. 

In epistemology, a defeater is a belief that cannot be held with other beliefs. In Scripture, there are two clear defeaters of understanding our place in this world to be anything other than helping to alleviate suffering and promoting rights, justice and mercy, and both are from Paul (well the second may not be). 

In Galatians 2:20 Paul writes, "I am crucified with Christ nevertheless I live. Not me, but Christ (inside me). And the life I live in the flesh I live by (meaning Jesus') the faith of the Son of God, who loved me, and gave Himself for me". 

In Hebrews, one of the most well known verses in the Bible, 8:6. " And without Faith it is impossible to please God, because anyone who comes to Him must believe that He exists and that he rewards those who earnestly seek Him."  

The Galatians verse makes it clear we do nothing. But even more so, its the Hebrews verse. What are we doing when we seek God? Are we realizing we are fools or thieves or worse? Are we "repenting"? Are "we seeing the light"? Or are we doing what every man and woman since we outcompeted the Neanderthals and were provided a soul have done? 

Pascal via Hebrews is of course right. Even women and men that seek God do so out of reward -- out of lust and pursuit for happiness.  How we take that to mean we should spend any God-given energy on blocking the pursuit of happiness of others seems to me quite strange. In fact, it seems to me we know from the life of Christ exactly what we should be spending our energy on, which looks much different. 


Monday, April 4, 2016

Confusion about morality

With young kids, it's been interesting to see how they have begun to develop a morality -- a feeling of what ought to be done and what ought not to be done.

Morality is a large reason why many people have found theism to be the only rational worldview. Arguments for the existence of God, and so forth, are commonly rooted in morality.

The only game in town for human morality origins from a naturalistic worldview is a bit strange -- assuming a naturalist accepts Darwinian evolution.  Assuming they do, morality can only be understood as not an evolutionary-created mirage, as some think, but as an evolutionary suicide pill.  Evolution, as correctly understood, "cares" about surviving long enough to have kids who are then fit to have their own kids, etc. To think of it was being concerned with the survival of a species, is not the same thing, or really even close. Morality, on a personal level, is actually anti-evolution.

Animals, on the other hand, just act. They are not in any way concerned with what they ought to do. They simply follow their biological impulses to survive. Surviving in herds is not game theory.

Of course, morality is often studied in higher animals. Seeing animals punished for "selfish" behavior, is not a rare observation. However, and this is a big however, morality is prescription -- how it can be studied by description is not an insignificant question and certainly not settled law. Simply stated, we are not describing physical interactions or chemical structures. Furthermore, and this is no small furthermore, we can describe what an animal or animals do in certain situations, but, that is not the same as what the animal thinks it "ought" to do?  This is morality, it is not the act by irrational beings.

But, all that being said, there is one concern that would really keep my up at night, if i had a naturalistic view. For the sake of argument, assume morality rushed on the scene say during the (also) mysterious emergence of human conscience. So then, why in the world would we need discreet moral laws to redundantly tell us what our natural impulses should?  Well, it does not take us long to realize that most people, if they can get away with it, will bypass what their morality will urge them if they can a) stomach it and b) understand it will give them some benefit. So, therefore, we need the laws of Moses or some other morally similar set of precepts to tell us what we ought to do, because our natural instincts tell us something quite different. Again, morality on a personal level, appears to be anti-evolution.

And, if I was a naturalist, even more daunting for me: Yes, this includes an appeal to emotion, but, we are emotional beings, so this should not seem to unusual. Thoughtful naturalistic atheists and theists alike accept without subjective morality, there is no grounds to say anything is truly good or evil; murder and doing worse is no more good or evil than picking a flower. But, if evolution is truly solely steering the morality game in whatever way, one can very much make the argument that, since evolutionary fitness is the only goal, not doing everything you can to increase your evolutionary fitness is the real evil. Not murdering and doing worse would be evil from nature's perspective if we were hindering our evolutionary fitness. Selfless lives of service to others, that for some reason many of us admire above all, would be the most evil. To be clear, though, just because this sound absurd does not make it not true. However, what for me makes this seem extremely unlikely to be true is that, it appears to provide a clear defeater to the naturalistic viewpoint (if one is to believe evolution to be true, of course. If a naturalist, does not, then they have no defeater. Just a ton of other problems).

This reminds me of the well documented reduction in number of children that atheists have compared to theists, which, means belief in God is consistent with reproductive fitness. In the same vein, but in a twisted way, morality has strong anti-evolution effects: If all people lived in the highest state of morality, selfless love, they would, as Jesus put it, lay their lives down for strangers. Want to get yourself out of the gene pool in a hurry? Go ahead and do that. But many make the simple argument that it helps our species survive when we have people performing moral acts. That is all fine and dandy, but even if you believe that, it has nothing to do with Darwinian evolution. The undeniable fact that morality pushes back against many of our biological impulses that have allowed our animal ancestors to survive, and, obviously us as well, flies directly in the face of evolution. And for me, even if you can convince yourself that Stalin did no evil and folks that have died for human rights for others three continents away were not  heroes but evolutionary mistakes, the fact that morality pushes back on against nearly all our evolutionary instincts is yet another daunting obstacle to retain the naturalistic worldview.