The New Atheist movement was basically born on September 11th,
thirteen and a half years ago. Even before that, Dawkins, derivative of Russell
(as much of his “theology” and “philosophy” has always been) would routinely
complain about all the bad, and no good, that Religion has done for mankind.
Forget the Healthcare system, educational system, and
charity. Science was in earnest born because of the belief stemming from
monotheism (that by the way ended up being true), starting with Socrates, in opposition to the Stoics (early atheists) that this world was somehow
understandable to the human mind. While this and much else has repeatedly been
pointed out to how obviously false this Atheist claim is, Atheists cannot help
but keep up this charade.
A perfect example of this was the recent Ebola crisis. Brain
Palmer, Slate’s pop culture Science
writer and avid Atheist, recently wrote an unsurprising and rather transparent
attack on Christian doctors who were continuously on the forefront of treating
and ultimately helping stop the Ebola crisis, see http://www.slate.com/articles/health_and_science/medical_examiner/2014/10/missionary_doctors_treating_ebola_in_africa_why_people_are_suspicious_of.html
A high-profile response came from the keyboard of Ross
Douthat, the young New York Times op-ed writer (who happens to be a
Christian). Douthat first points out
that, the only reason secular
humanism hasn’t faltered yet is because monotheistic still largely influences morals, service
and culture here and in Europe.
Douthat is subtle but you can read clearly between the lines
and it's a valid point: what has Atheist groups done for humanity? When is the
last time you saw an Atheist group feeding the poor, risking their lives to
help the sick, raising money for a widow, sacrificing themselves for others?
How about something much more objective: let’s calculate the amount of money
raised by Theist groups to help those in Africa during the crisis and compare
it to how much Atheist groups did. I’m guessing it’s somewhere in the millions
versus zero.
Of course the crux of the difference is the faith-system.
The Atheist worldview/faith system does not by definition concern itself with
these matters. In fact, it's the most honest, integrity-filled Atheists who are
upfront about this. They are living with
integrity, something most of us Theists fail at doing. Among these are the late Hitchens, Dawkins,
and Peter Singer. If you want to see how different the values of honest Theists with integrity and the values of honest Atheists with integrity,
familiarize yourself with Dawkins' or Singer's value system (for instance, according to them, only some human lives are of
value, those that are selfless are evolutionary rejects, etc.). While it should be
alarming to Theists, the integrity should be refreshing.
But that doesn’t change the critique from Palmer. He is
deeply troubled that Christian doctors were at the forefront of the Ebola
crisis, mingling their Christian Worldview with medicine. So, here is a good
idea. Next time there is a crisis in which sacrifice is called for, putting
one’s livelihood (and genetic pool) at risk to help others, let the Atheist
group(s) take action. And then Douthat or Yancey or Metaxas can complain some
months later, after the risk has been taken and the Atheist-driven ideals that
led to the selfless acts that helped saved numerous lives are acknowledged,
that “Atheism and life-saving medicine mingling at the frontlines of crisis X is
just not fair.”
Here’s another good idea. Don’t hold your breath.
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